Monday was a usual day at work.
In the evening we learned how to make Momos with min. Momos are a Nepali speciality and “Momo Day”
is a big event at the hospital every Friday Lunchtime. These are steamed dumplings filled with
either a sweet cheese, vegetables or spiced meat. We learned the art of sweet Momos – the
standard shapes went to pot while we created Cornish pasties shapes and other variations. Min was really patient and the resulting
feast was delicious. After dinner we
went to visit the local radio station, Grace FM.
Unusually in a Bhuddist country, this is a Christian radio station,
but in a country with great religious tolerance it has listeners from all
religions. Vijay who was hosting the
show this evening has a real radio voice and it was great seeing him in
action. His show is a request and
messages show, and has Nepali music for the first hour and Hindi music for the
second. He told his listeners that we
were all sitting in the studio, and we received lots of messages wishing us
well and Happy Tihar. Grace FM is on
107.6FM and is on line if you want to listen between 9 and 11pm Nepal time.
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| Momo |
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| DJ Vijay |
At
the hospital, it was an easy week as we had 3 days off for the Tihar
celebrations.
Tihar तिहार is also known as Deepawali
is a five day long Hindu and Bhuddist festival celebrated soon
after Dashain, all ethnic groups
celebrate this festival. The name Tihar means the festival of lights, where
many candles are lit both inside and outside the houses to make it bright at
night. The five-day festival is considered to be of great importance as it
shows reverence to not just the humans and the Gods, but also to the animals
like the crow, cow and dog, who maintain an intense relationship with the
humans.
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Monday
was Kukur Tihar or Kukur
Puja (worship of the dogs). The Dog, believed to be
messenger of Lord Yamaraj, the God of
death, is worshiped once a year on this day. People offer garlands, tika and delicious food to
the dogs. Tricky when most of them shy away from contact, particularly the street dogs, so people must have taken a bit of a risk or bribed the dogs with food.![]() |
| My lights |
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| Traditional dress |
All the
doorways to the shops had mandalas outside which are designs on the floor made
from stone sand, coloured Tikka powder and marigolds and they have paths
painted into the building to guide the gods into the shop, this is all
decorated with lights and candles.
Kathmandu was a real picture – as close as you could get to Christmas
lights, but in November. Later that evening
I met up with Niv, Adam (deputy assistant Israeli ambassador), Tony (Norwegian
from Australia) and the Norwegian medical students who used to stay at the guesthouse. We went back to the White House kitchen for
dinner, which was a nightmare to find but did the most amazing food, and then
onto a bar where a large group of Swiss tourists were dancing like your dad and
provided the entertainment for us.
Tuesday
was Gai Tihar and Laxmi Puja Houses, offices and commercial complexes are decorated
with garlands in the morning of Laxmi Puja. The morning of the
third day is Gai Tihar (worship of the cow). In Hinduism, the cow is sign of prosperity
and wealth. In ancient times people benefitted a lot from the cow. Its milk,
dung even urine was used for different purposes like purification. Thus on this
day people show their gratefulness to the cow by garlanding and feeding the cow
with the best grass. Houses are cleaned and the doorways and windows are
decorated with garlands made of marigolds and chrysanthemums..jpg)
In the evening Laxmi, the goddess of
wealth is thanked for all the benefits that were bestowed on the families by
lighting oil lamps or candles on doorways and windows to welcome prosperity and
well being. At night the girls enjoy dancing and visiting all the houses of the
village with many musical instruments playing a historical game called Bhailo all night long. They
collect money from all the houses by singing and dancing and share the sweets
and money amongst themselves.
From the third day onwards Tihar is especially famous for Deusi and Bhailo, light and
fireworks. Deusi and Bhailo are the songs which have only been sung on those
Tihar days. The Deusi is mostly sung by the boys while the Bhailo is sung by
the girls. They visit local homes to sing these songs, and in return the home
owners give them money, fruit, rice and Selroti (a special type of
Nepali bread made by rice flour and sugar).
Mha Puja is the fourth day of
Tihar. The Newari community on the night
of this day do Mha Puja (worship of
self). Because this period is also the beginning of Nepal Sambat, or the new year
of Nepalese especially commemorated by Newars, it ensures prosperity for the
new year.![]() |
| Cows in the street! |
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For this day I wandered into Durbar square to sit and watch the world
go by, today mainly in motorbike processions and processions of cars and
trucks. New Year is celebrated with
noise and music and loudhailers that are carried around the city by the bikes
and trucks. The bikes go in groups and
the riders all wear a sash of the same colour so you know where they have come
from. Despite the increased traffic
however there are still cows in the middle of the street! (Don’t think I am
going to get over this!) Back in Thamel
I found an amazing street party had kicked off.
The street was blocked and the biggest sound system I have seen so far
in Nepal was blaring out western dance music.
The people at the party were 99% boys and 50% drunk. Girls stay at home today to help get ready
for the evening celebrations. Having a
female westerner to join in was a novelty and not for the first time this trip
I became the local entertainment, luckily Niv was there to spread the
load. As today was also the day to
worship cows so as with the dogs there were cows (in the streets) wearing Tikka
paste and garlands.
For the evening of Mah Puja I took at taxi to Satdobato which is just
outside Patan to join Sumana one of the physiotherapists from Dhulikhel and her
family. Mha puja is the part of Tihar
where you worship yourself and wish wealth and health to yourself because if
you have these you can lead a good life and live a good Buddhist way. Sumana’s house was a 3 storey brick house
with a secure wall and gate enclosing a beautiful green and flowery
garden. Her family have lived here for 20
years. The house was very comfortable
and warm and was a lovely change from the guesthouse.
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| Tika Powder |
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Spending the night with Sumana and her family was a real highlight of
the week. They were so incredibly
welcoming and involved me in every element of the celebration. We started by finishing the decorations
around the house and garden. The
decorations were mainly lights and lots of small oil lamp, illuminating the
house and the path to the front door. Mimi,
Sumana’s sister had made a beautiful Mandap (a small mandala) outside the house
and a path with the cutest little footprints led from here to the door. The footprints would show the way into the
house for Laxmi the goddess of light.
During these preparations the local kids came by to sing for money and
treats. The song they sing translates
as:
Listen everyone,
Laxmi came to your front yard,
Open your heart,
Laxmi came to your front yard,
Open your heart,
Green cowshit on the floor
Worshipping Laxmi
Hey listen to the day of the half moon
The Tihar cow came.
Green cowshit is extremely holy which is why it gets a mention. I am not sure this has been translated into English before so there may be some inaccuracies.
The main celebration began by blessing different parts of the house
starting with the front Mandap, the gate, the car, the well, the water tap, the
cooking stove and finishing with the store cupboard which also had a shrine to
Laxmi. Each part gets anointed and
worshipped and tika is placed. The store
cupboard shrine was worshipped by Subhakar, Sumana’s Father guided by her Mother,
Renu, who is the facilitator of the evening, she makes sure that everyone does
the right thing at the right time.
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| Laxmi Shrine |
We then went into the dining room and sat on the floor in age order –
needless to say I was close to the head of the table! Then sat Sumana, Mimi and
Munni, Sumana’s younger sisters. Inside
the house in the dining room and where we were to sit for the evening, smaller
mandaps had been made for each of us and I as I finished off one Sumana’s
father Subhakar told me the significance.
The mandap is symbolic of the circle of life. Each of the rings is significant, each is
decorated in a different way with rough rice grains, rice popcorn, rice grains
that have had the husks removed by hand and then been picked for their perfect
shape, and marigold petals covering the lotus petal outline made by the stone
sand. In the middle was a circle of oil
symbolic of the soul and a dot of Tika in the centre coloured yellow and orange. A circle of Jajanka (holy string) was placed
on top. Around the Mandap there was fruit,
dried fruit, candles and an incense stick was lit.
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| Dining Room Mandaps |
We started with purifying ourselves with water, then we were blessed by
Renu who placed dried rice and marigold petals all over us, before giving us tika. We also lit wicks placed in a cross over the
mandap. These had to burn completely to
symbolise the cycle of birth to death.
We had holy string, called Jajanka that was the length of our body that
we wore around our necks and knees like a protective zone.
Food is very significant and we ate and drank various foods such as
boiled egg, dried fish as part of the ritual and we drank salted yogurt with
spices. All were symbolic and Subhankar
described each part to me. We also
received fruit that couldn’t be dropped - tricky when you are trying to balance
a pomelo, apples, oranges walnuts etc. in 2 hands! needless to say I dropped an
apple which was a bit embarrassing!
After the final blessing we gave Renu money as a “consulting fee” the
family had bought her presents as well.
Then we ate a feast for dinner.
The girls and Sumana’s mother had spent the whole day preparing 10
different dishes for the evening, and they had made them less spicy than normal
just because I was there which I was grateful for. The food was delicious there was mushrooms,
fish curry, spinach, potato curries, fried aubergine, bean and bamboo curry, bean
curry, fried fish pieces, beaten rice (normal boiled or steamed rice is not
allowed to be eaten today), paneer, kidney beans, mutton curry and Nepali
desserts made from sweetened milk called rasbari. We finished off with curd (like sweetened
natural yogurt) from Bhaktapur (the best curd there is) followed by fenugreek
and pickles to help with the digestion.
After dinner I tried Paan which is a betel nut leaf (not the species
that gives a high) filled with crystallised spices that you chew and swallow,
and a good shot of Apple brandy from Mustang which was potent but
delicious. I have not eaten so much food
in one sitting since I have been in Nepal and the whole meal was delicious. The food was unusual and extremely tasty and
it was obvious the amount of effort that had gone into the meal. At this point I had to stand as my legs and
hips were aching from sitting on the floor for the 2 hours. When we had finished then Renu came to eat
and was served by her daughters.
After dinner we took a few photos together and we looked through all
the photos that we had been taking all evening.
Before going to bed Sumana produced illegal firecrackers that she had
acquired for the occasion (illegal but not unusual!). We went up onto the roof to light the
sparklers and also fireworks that were like Catherine wheels but smaller, that
you light on the ground then jump into the sparks as it spins – I think the
furry slippers I was wearing survived, this was hilarious and although her
parents had gone to bed I can be pretty sure they heard every thump!
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| The Baidya Family |
I had a comfortable warm night’s sleep in Mimi’s donated bed, and
stayed for breakfast the next day.
Sumana and her Dad dropped me at the bus stop where I crammed onto a
local bus and stood all the way to Bonepa (about 1.5hours). My time with the family was so special and
they took great care of me and really showed me what this festival was all
about. Sumana’s mother was really
worried that the spicy food may have ruined my innards, which it absolutely
didn’t (and we all know what an achievement that is with me!), and Sumana was
really worried that I had no seat on the bus but actually I was so rammed in
that I didn’t have to make any effort to stay upright, and in this country I am
tall by local standards so I didn’t have my face in anyone’s armpit like I
would have had on the tube in London I had a good ride back. The whole experience was perfect.
Thursday was Bhai Tika the fifth and last
day of Tihar, a day where sisters put tika on foreheads of
brothers, to ensure long life, and thank them for the protection they give.
When the sisters give the tika,
the brothers give gifts or money in return. Brothers sit on the floor while
sisters perform their puja. Puja involves following a traditional ritual in which
sisters circle brothers three times dripping oil on the floor from a copper
pitcher. Afterwards, sisters put oil in the brother's ears and hair, then give
Tika. Tika starts with placing a banana leave already cut into a line shape
placed on brothers forehead held by one of the sisters hand, then applying tika
base (made from rice paste) in the open space. Then sister dabs seven colors on
top of the base using her fingers or a cotton bud, the seven colors are applied
on top of the base. A special marigold garland is made for the brothers,
symbolizing the sister's prayer for her brother's long life, and this is put
around brother's neck. Then brothers give tika to sisters in the same fashion.
Sisters also receive flower garlands around their necks. Brothers give gifts
such as clothes or money to sisters while sisters give a special gift known as
Sagun (which is made of dried fruits and nuts, and candies), and a fantastic
Tihar feast takes place.
| Jonas recieving Tika |
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| Charlotte and I receiving Tika from Min's sisters |
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| The Bahadur Family and Western Guests |
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| Min and Water Buffalo callaed Kali |
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| Min's House |
Friday I finished work a little early as Niv, Jonas and myself were going to head up to Nagarkot to meet with Adam and Noga – a new friend from Israel working for an NGO in Kathmandu. Nagarkot is at 2175m and sits on a ridge in front of the Himalayas. It gives one of the best uninterrupted views in the area (weather dependant). In our wisdom we decided to take the bus.
The first part of the trip was crowded to Banepa, which is fine for me but 6’2 Jonas and 6’ Niv don’t travel well standing up in a bus designed for 5’5’’ people. We then hopped off to meet Nota and joined a bus To Bhaktapur with the idea of then catching a cab. The cab prices were ridiculous for the distance we needed to travel, but the drivers were taking advantage of the fact that the last bus to Nagarkot was already bursting at the seams. After a bit of deliberation, and prompted by the fact the bus was going to leave, we elected to get on the roof of the bus. We climbed up and joined the other locals on the roof, the best seat at the edge with legs dangling off were taken so we sat in the middle of the roof. I was wedged in between a monk and a guy heading back to army camp. I was cosy and warm (and glad of my down jacket) Niv was cramped and Jonas was sat on the ladder holding on for his life for the first part of the journey.
| On top of the Bus with Niv. |
| Sunrise at Nagarkot |
| The Himalayas |
| Noga, Niv and Jonas. |
| Strange bugs |
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